This is a copy of first letter written to Inspector General of Punjab by the daughter of Ahmed Yousaf informing him about with the facts and begging for investigation.
I would share some goodies by MGAQ. Afterall Ruhani Khazain are not that Ruhani .This is from Zameemah Baraaheen-e-Ahmadiyya. Part-5. I would translate this according to my english skills, if you could come up with a better one please do.MGAQ is defining the feeling of humility and humbleness and what happens when a person cries in humility.
MGAQ goes on to say: “and they think that we have met God. but that pleasure is just as if an adulterer has with an unlawful women….(PS. please note he’s defining here about what kind of humility people from bad community feel like people who worship idols and dance on music etc)... next para
“and another symbolic mutuality is of humility and sperm and that is when a Sperm enters in the private-part (vagina) of a wife or any other woman; so sperm’s entering into the vagina and when the ejaculation flowing is just like crying because result of humility is crying too and like this when ejaculation of sperm occurs uncontrolled sperm bursts out in a flow. Same great situation is when in humility when tears burst into a uncontrolled flow from eyes and as the pleasure of ejaculation is halaal kind of whereas a man contacts(rujoo’) his wife and sometimes haraam kind when a man contacts(rujoo’) an unlawful woman”……
I would really like to hear from our Ahmadi friends to give us an insight into this gem from Mirza Sahib. I dont know why MGAQ chose to symbolize a feeling of humility with intercourse but I am pretty sure that there were 1000 better ways of explaining humility and differentiating it with halal or haram humility than what we just came across.
Live debate with Ahmadiyya on The Stream on Aljazeera English at 3:30 PM EST (check your own schedule).
When Ahmadiyya found out that the Ahmadiyya Awareness Team would be facing the Ahmadiyya, they replaced Harris Zafar at the last minute with Amjad Khan, their big gun.
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Go here for a tracker of the debate so far.
So now we know why Brother Waqar Akbar Cheema does not like translations of the Quran or Arabic commentaries. He only likes dictionaries, because he can ignore them and then give his own meaning to any word he wants. May Allah protect us from such fraud, the likes of which has not been seen since Mirza Ghulam Ahmad — who also manipulated meanings and dictionaries and did not like past scholars or commentators.
In his latest post, he has taken all instances of ‘qad khalat’ and mapped them to ‘madat’ (‘madaa’), and then NEVER given an accepted translation of ‘madaa’. He ignores the official English translation of ibn Kathir’s commentary and puts his own meaning there. As I warned him, he is digging a bigger hole for himself, and now that he has put all his eggs in the ‘madaa’ basket, he has nowhere to hide.
This is a rebuttal to this article by the Respected Waqar Akbar Cheema
Follow-up with references from five great commentators of the Quran (on Urdu site due to Arabic text)
While Brother Waqar counters the theory of ‘first ijma‘ presented by Mirza Ghulam Ahmad, he ultimately agrees with it. In the process, he probably reads too much into the Ahadith, ignores the built-in context of 3: 144, ignores usage of the phrase ‘qad khalat’ and then reaches a conclusion diametrically opposite to the most logical conclusion (in my humble opinion).
I will address this specific issue at this time, not question the authenticity of the Ahadith, and ignore the host of other issues around Masih Dajjal (Antichrist), Mahdi and Masih ibn Maryam (Jesus). We have to leave something for later discussions, don’t we? If you have read Brother Waqar’s article, here is a summary of what I will discuss:
This article is written by a well reputable and intelligent Ahmadi who is known
as “shaki” on our discussion forum.
History of Plague And The Character of Mirza Ghulam Ahmad
The bubonic plague that hit India in 1990’s started in central China in mid 19th century.
It stayed in central China for several decades before it spread to the eastern parts of China in later part of 19th century. From eastern China, it spread through ships to the coastal areas of many countries. China lost more than 12.5 million persons to this plague.
In India, the plague first hit the port cities of Bombay, Calcutta, and Karachi. Pune, a city near Bombay was also badly hit. Later, the plague spread to inner parts of India also.
Drastic measures were taken by the Government to contain and control the spread of bubonic plague. Punjab Government order dated 12th February 1897 describes some such drastic measures. To label this order as routine health warning by an Ahmadi was a gross dishonesty. Let us see what the order says and if it is a routine health warning:
Published in PUNJAB GOVERNMENT ORDERS.
The 12th February 1897.
No. 146.- Notification.- In exercise of the powers conferred by the Notification of the Government of India No. 302, dated 4th February 1897, the Hon’able the Lieutenant-Governor, being satisfied that the Punjab is threatened with an outbreak of a dangerous epidemic, namely bubonic plague, and that the ordinary provisions of the law are insufficient for the purpose of preventing such outbreak, is pleased to prescribe the following Regulations for the inspection of persons traveling by railway and the segregation of persons suspected of being infected with bubonic plague, and for other matters ……
Now let us look at Mirza Ghulam Ahmad prophesies, predictions and claims.
The plague will come to Punjab (Prophesy made in 1898).
It has been shown above that the Government of Punjab knew of the imminent arrival of plague in February 1897 and had issued special emergency orders to cope with that. Mirza Sahib’s prophesy was a deceptive attempt to impress those who were not aware of the Governments prediction.
The plague is sent by Allah in support of Mirza Sahib’s Prophet-hood.
False. Bubonic plague was an ever recurring epidemic that killed millions of human beings over a period of centuries. The Third Pandemic Plague, that hit Punjab during Mirza Sahib’s time started in China in mid 19th century when Mirza Sahib had not even claimed to be a prophet. Could Allah have started punishing millions of human beings even before launching His new prophet? Very unlikely from Allah of Quran but which God did Mirza Sahib believe in?
The Plague was especially sent by Allah to punish the people of Punjab for rejection of Mirza Ghulam Ahmad.
Why is Punjab is facing the onslaught of Plague? For us one of the reason is that God has established a Movement here, and the first people to deny were these and these people gave Fatwa of kufr.” (Malfoozaat vol.3 p.419)
False. While people of Punjab did suffer, the devastating effects of plague were hundreds of times more in China and much of it happened even before Mirza Sahib launched his prophet-hood claims. Even in India, the areas of Bombay and Calcutta suffered more badly than Punjab.
Plague will not go away until the prophet-hood of Mirza Ghulam Ahmad is effectively established;
The revelation of God that descended on me ….. that God has decided that He will never remove this punishment of Plague unless people remove those thoughts that are there in their hearts that is unless they do not accept the one who is appointed by God and His Prophet, till then plague will not be removed. (Dafe-al-Bala publication date April 1902, RK vol.18 p.225-226)
False. No significant effect on resistance to the false claims of Mirza Sahib took place and there was no significant conversion to his faith. The plague subsided without establishing Mirza Sahib’s prophet-hood. Can Allah’s plans ever fail so miserably?
Quadian will be a safe heaven and Mirza Sahib’s house will be completely immune from plague.
Evidence has been shown that even in Mirza Sahib’s own home people were infected and were ruthlessly thrown out by Mirza Sahib from his alleged safe heaven.
In this small booklet, Dafi-ul-Bala, Mirza Ghulam Ahmad has provided enough evidence to declare him a liar and a thoroughly evil person, without referring to any other evidence.
Besides drastic failure of his prophesies, let us examine his character in the light of his claims.
He claims to be a Messiah (a savior) and then wants Allah to kill people indiscriminately to establish his false prophet-hood.
He claims to be a Maseel of Essa Bin Mariyam. Essa (AS) had a reputation of a great healer. Mirza brings death and suffering. And when he finds two of his servants being infected with the disease, he kicks them out of his alleged NOAH’s ARK.
He claims to be the brooze and zill of Holy Prophet Mohammad (saw). The Holy Prophet (saw) is known as REHMAT-UL-LIL-AALIMEEN (a blessing for the mankind). Mirza proves him to be a LAANAT-UL-AALIMEEN ( a curse for the mankind) by praying for plague and when plague arrives, praying for more death and suffering.
A reflection of what a common Ahmadi thinks about Ahmadiyya’s khilafat and what a disappointment it is.