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	<description>Truth for Ahmadis</description>
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		<title>Letter to IG Punjab (Ahmed Yousaf / Qudoos case)</title>
		<link>http://ahmedi.org/uncategorized/letter-to-ig-punjab-ahmed-yousaf-qudoos-case?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=letter-to-ig-punjab-ahmed-yousaf-qudoos-case</link>
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		<pubDate>Wed, 09 May 2012 08:22:55 +0000</pubDate>
		<dc:creator>Yousaf Ahmed</dc:creator>
				<category><![CDATA[Ahmadiyya Beliefs]]></category>
		<category><![CDATA[Ahmadiyya Jamat]]></category>
		<category><![CDATA[Announcements]]></category>
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		<description><![CDATA[This is a copy of first letter written to Inspector General of Punjab by the daughter of Ahmed Yousaf informing him about with the facts and begging for investigation. &#160; Second letter: &#160;]]></description>
			<content:encoded><![CDATA[<p>This is a copy of first letter written to Inspector General of Punjab by the daughter of Ahmed Yousaf informing him about with the facts and begging for investigation.</p>
<p>&nbsp;</p>
<p><a href="http://ahmedi.org/uncategorized/letter-to-ig-punjab-ahmed-yousaf-qudoos-case/attachment/letter-2ig" rel="attachment wp-att-834"><img class="alignnone size-full wp-image-834" title="Letter to IG Punjab" src="http://ahmedi.org/wp-content/uploads/2012/05/letter-2IG.jpg" alt="" width="982" height="611" /></a></p>
<p>Second letter:</p>
<p>&nbsp;</p>
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		<item>
		<title>Master Qudoos, murderer or murdered?</title>
		<link>http://ahmedi.org/general/master-qudoos-murderer-or-murdered?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=master-qudoos-murderer-or-murdered</link>
		<comments>http://ahmedi.org/general/master-qudoos-murderer-or-murdered#comments</comments>
		<pubDate>Mon, 07 May 2012 07:04:46 +0000</pubDate>
		<dc:creator>Yousaf Ahmed</dc:creator>
				<category><![CDATA[Ahmadiyya Beliefs]]></category>
		<category><![CDATA[Ahmadiyya Jamat]]></category>
		<category><![CDATA[AKShaikh Videos]]></category>
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		<guid isPermaLink="false">http://ahmedi.org/?p=822</guid>
		<description><![CDATA[So what really happened in murder of Master Abdul Qudoos!!! A news reporter Rana Ibrar who was a non-Ahmadi was murdered in Chenab Nagar by some unknown people. Rana Ibrar had found some serious evidence against Ahmadiyyah cult, so was taken out. Ahmed Yousaf, close friend of Rana Ibrar, some how had found what Ibrar <a href='http://ahmedi.org/general/master-qudoos-murderer-or-murdered'>[...]</a>]]></description>
			<content:encoded><![CDATA[<p>So what really happened in murder of Master Abdul Qudoos!!!</p>
<p>A news reporter Rana Ibrar who was a non-Ahmadi was murdered in Chenab Nagar by some unknown people. Rana Ibrar had found some serious evidence against Ahmadiyyah cult, so was taken out. Ahmed Yousaf, close friend of Rana Ibrar, some how had found what Ibrar was working on. Master Qudoos was the sadar of the town where Ahmed Yousaf was living. Ahmed Yousaf wrote several times to Qudoos that his life seems to be in danger by the attitude of khuddam of chinab nagar. Actually, master Qudoos knew what was going on and had played a vital role in the murder of Ahmed Yousaf. After the murder, by some pressure from the family of Ahmed Yousaf, Master Qudoos was taken in for interrogation.</p>
<div>After police interrogation process, Qudoos was admitted to jama&#8217;ti hospital (he came back walking on his legs) and had leaked at some point at the hospital that he had told police that what has been happening (so start wrapping up ) and who murdered Ahmed Yousaf. So, Qudoos was taken out as well before he could become a more problem and was intentionally killed at the hospital.Here&#8217;s an interview by AK Shaikh with daughter of Ahmed Yousaf:</div>
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<div>http://youtu.be/ThHlijuOFRs</div>
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<div><a href="http://youtu.be/ThHlijuOFRs">ThHlijuOFRs</a></div>
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<div>Daughter of Ahmed Yousaf wrote to Mirza Masroor along with his brother and there was an absolute silence on this issue from him.</div>
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<div><img src="http://images.yuku.com/image/jpg/2f5362036c808b09d9e52f5f485bc095a72fbf1a_r.jpg" alt="" /><img src="http://images.yuku.com/image/jpg/1e8367c9614188d3dc0f2dd341e0cc4a9e562cbd_r.jpg" alt="" /></p>
<div><img src="http://images.yuku.com/image/jpg/84926b76838c6d592e3453c3f810e5356c3fd33e_r.jpg" alt="" /><img src="http://images.yuku.com/image/jpg/cfe36c5f686a8c68d83a296349eacf6877a94143_r.jpg" alt="" /></div>
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<div>Here&#8217;s the proof that Master Qudoos died not from torture by police. This is his post-mortem report:</div>
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<div><img src="http://images.yuku.com/image/jpg/bce36a946834811ed8f820b347a4c8a4ef63e0fa_r.jpg" alt="" /><img src="http://images.yuku.com/image/jpg/9691696085d22142c261ad9161c56913b9aa424f_r.jpg" alt="" /></p>
<div><img src="http://images.yuku.com/image/jpg/bf9160618edc2340c3c5d8cb3e4b2787b1bc2705_r.jpg" alt="" /><img src="http://images.yuku.com/image/jpg/7a43688e6bb98677d6fe2910472dc6ad177a233e_r.jpg" alt="" /></div>
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		<slash:comments>6</slash:comments>
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		<item>
		<title>Mirza Ghulam Ahmed and Baghaya</title>
		<link>http://ahmedi.org/general/mirza-ghulam-ahmed-and-baghaya?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=mirza-ghulam-ahmed-and-baghaya</link>
		<comments>http://ahmedi.org/general/mirza-ghulam-ahmed-and-baghaya#comments</comments>
		<pubDate>Sat, 07 Apr 2012 21:03:52 +0000</pubDate>
		<dc:creator>Yousaf Ahmed</dc:creator>
				<category><![CDATA[Ahmadiyya Beliefs]]></category>
		<category><![CDATA[Ahmadiyya Jamat]]></category>
		<category><![CDATA[English Articles]]></category>
		<category><![CDATA[General]]></category>
		<category><![CDATA[Mirza Ghulam Ahmad Quadiani]]></category>

		<guid isPermaLink="false">http://ahmedi.org/?p=816</guid>
		<description><![CDATA[An extensive research on the word Baghaya, with everything a person would need. Mirza GAQ has used this word in various books: Following is the index of one particular book, Roohani Khazain volume 16. Under the word &#8216;Baghaya&#8217;, there are three entries. The first entry says: Baghaya i.e. Street women (Zanaan-e-Baazari) and the loss that <a href='http://ahmedi.org/general/mirza-ghulam-ahmed-and-baghaya'>[...]</a>]]></description>
			<content:encoded><![CDATA[<p>An extensive research on the word Baghaya, with everything a person would need.</p>
<p>Mirza GAQ has used this word in various books:<br />
Following is the index of one particular book, Roohani Khazain volume 16. Under the word &#8216;Baghaya&#8217;, there are three entries. The first entry says:<br />
Baghaya i.e. Street women (Zanaan-e-Baazari) and the loss that they had caused to the country and generation, its narration:  pp: 429-432, p.438.</p>
<p>(Because jama&#8217;at has taken out the original book from www.alislam.org and replaced it with the book that no more has this index of Vol.16, I have decided to upload it myself. Not a big deal, download here</p>
<p><a href="http://www.2shared.com/document/kaPgBuMg/rk-16-index.html">http://www.2shared.com/document/kaPgBuMg/rk-16-index.html</a>)</p>
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<div><img src="http://images.yuku.com/image/gif/0881606383d72a40c6e73d220fdaeb9d67d982c2_r.gif" alt="" /><br />
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For example, in this book Mirza Ghulam has used this word in following instances:<br />
Baghaaya: Zanaan-e-Faasiqa &#8211; Corrupt ladies. (Roohani Khazain vol.16 p.426)Baghaaya alsouq: Zanaan-e-Bazaari &#8211; Street women. (ibid p.427)Baghiya: Zan-e-Faahishaa &#8211; Immoral women. (ibid p.428)</p>
<p>Baghaaya: Zanaan-e-Bazaari (ibid p.428)</p>
<p>Baghaaya: Zanaan-e-Faahisha (ibid p.429)</p>
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<div><img src="http://images.yuku.com/image/jpg/b453641f60fe8a99d4462ae4420eca1839e68a8a_r.jpg" alt="" /></div>
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		<title>IQBAL &amp; AHMADIAT – SETTING THE RECORD STRAIGHT</title>
		<link>http://ahmedi.org/general/iqbal-ahmadiat-setting-the-record-straight?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=iqbal-ahmadiat-setting-the-record-straight</link>
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		<pubDate>Mon, 02 Apr 2012 09:22:57 +0000</pubDate>
		<dc:creator>Yousaf Ahmed</dc:creator>
				<category><![CDATA[Ahmadiyya Beliefs]]></category>
		<category><![CDATA[Ahmadiyya Jamat]]></category>
		<category><![CDATA[English Articles]]></category>
		<category><![CDATA[General]]></category>

		<guid isPermaLink="false">http://ahmedi.org/?p=813</guid>
		<description><![CDATA[IQBAL &#38; AHMADIAT – SETTING THE RECORD STRAIGHT by: Tahira Perwaz Allama Muhammad Iqbal is the leading Muslim intellectual, poet/writer, and philosopher of all times.  He was also the first Muslim pubic figure to highlight Ahmadiyya’s divisive potential and proposed a separate religious status for them.  Ahmadiyya, as you may know, is a breakaway cult <a href='http://ahmedi.org/general/iqbal-ahmadiat-setting-the-record-straight'>[...]</a>]]></description>
			<content:encoded><![CDATA[<p align="center"><strong><span style="text-decoration: underline;"><strong>IQBAL &amp; AHMADIAT – SETTING THE RECORD STRAIGHT</strong></span></strong></p>
<p align="center">by: Tahira Perwaz</p>
<p>Allama Muhammad Iqbal is the leading Muslim intellectual, poet/writer, and philosopher of all times.  He was also the first Muslim pubic figure to highlight Ahmadiyya’s divisive potential and proposed a separate religious status for them.  Ahmadiyya, as you may know, is a breakaway cult from the Sunni (predominantly Punjabi) Islam and was conceived by Mirza Ghulam Ahmad, based in Qadian (India), in the late 19th and early 20th century.  It fractured into two factions, Qadiani &amp; Lahori, following Mirza’s death: Qadianis believe that Mirza was a prophet and consider Muslims who do not accept his mission to be <em>Kafirs</em><em>;</em> Lahoris believe that Mirza was a <em>Mujjadid</em> and do not push Muslims outside the pale of Islam.  Ahmadiyya have been declared non-Muslims by a general consensus of the Muslims and in most Islamic countries.</p>
<p><span id="more-813"></span></p>
<p>Nehru (1935) advocated, inadvertently, for Ahmadiyya while criticising some Muslim groups for lack of tolerance in inter-communal and religious matters.  Iqbal responded by highlighting the importance of Muslim belief in the Finality of Prophethood of Muhammad (SAW), conceptual poverty of the Ahmadiyya mission and its potential for dividing the Muslims in their religio-socio-political outlook.  Since then, Ahmadiyya have left no stone unturned to malign Iqbal’s personal, political and academic life.  Rebuttal of Ahmadiyya propaganda regarding Iqbal’s religious identity is the scope of this article.</p>
<p>During Munir Enquiry (1953) into Punjab riots, an Ahmadi witness alleged that Iqbal was a closet Ahmadi and only renounced his <em>Bayyat</em> following political grievances in 1935.  This witness was discredited when several discrepancies (Nawa-e-Waqt, 1954) emerged in his statement including a denial that he ever claimed Iqbal to be an Ahmadi. Since casting this first stone, several years after Iqbal’s death, Ahmadiyya propaganda machinery has kept churning out articles and books claiming that Iqbal &amp; his family were Ahmadi and his late renunciation was politically motivated.  Some writers, including Javed Iqbal (Iqbal’s son), have tried to clear the air but nothing has appeared in English to analyse the issue and set the record straight.</p>
<p>Iqbal was born and brought up in Sialkot, a small town in West Punjab (now in Pakistan).  Mirza served there as a junior cleric in the Deputy Commissioner’s office before Iqbal was born.  Mirza formed friendships and acquired some following in the town due to his early reputation as an Islamic missionary.  When Mirza returned to Sialkot after launching his ‘prophetic mission’ from Qadian, Iqbal was busy at college.  Either during or before this visit, Iqbal’s elder brother, Atta Muhammad, and his son, Shaikh Ijaz Ahmad accepted Ahmadiyya.  Atta Muhammad renounced Ahmadiyya some years before his death and none of his other children accepted it.  Ijaz died an Ahmadi but none of his children accepted Ahmadiyya.  Ijaz is also the author of a fine book, <em>Muzloom</em><em> Iqbal</em> - it confirms that Iqbal never accepted Ahmadiyya.</p>
<p>Iqbal’s relationship with his first wife was strained before and after they separated due to her temperament, and morbid pride in her higher socioeconomic background.  Their first born, Aftab Ahmed, stayed with his mother and remained a source of anguish for Iqbal throughout his life.  Aftab was sent to a boarding school for four years because of his difficult temperament; Taleem-ul-Islam at Qadian was chosen due to its academic reputation, discipline, and least expenses.  Atta Muhammad took this decision, as Iqbal was abroad/away from his parental home in Sialkot.  Aftab never accepted Ahmadiyya and even changed his surname from Ahmed to Iqbal early in his career as a successful barrister.</p>
<p>Iqbal established anti-Ahmadiyya credentials early in his youth.  He published a poem in Persian highlighting his belief in the Finality of Prophethood of Muhammad (SAW) in 1902.  Then, following harassment from an acquaintance turned Ahmadi preacher, he published an Urdu poem in <em>Mukhzan</em><em> </em>(7/1902), which glorified Islam’s unifying nature and criticized schismic potential of Ahmadiyya.  When someone misquoted Iqbal about the superiority of one Ahmadi faction over the other, he wrote (Paigam-e-Sulah, 1915) to certify his belief in <em>Khatam</em><em>-e-Nabuwat</em> and having no expertise in Ahmadiyya beliefs or history. These examples show Iqbal’s discomfort towards Ahmadiyya despite his kind nature, which restrained him from getting into controversial issues.</p>
<p>Iqbal, like Sir Syed, believed in religious reform, modern education and political unity for Muslims.  His views regarding Ahmadiyya were also in line with those of Syed, who opined that Mirza’s claims were useless and Muslims should ignore him to avoid washing dirty linen in public.  That was the position until Iqbal experienced the shenanigans of Ahmadiyya while working with Mirza Bashir (2nd Khalifa of Qadiani faction) and his followers in the All India Kashmir Committee (1931-1933).  Bashir and another Ahmadi were the head and secretary of the Committee.  Iqbal received complaints that Ahmadiyya were using the Committee as a platform to carry out missionary activities in Kashmir.  The best way forward, Iqbal proposed, was to formulate rules of business for the Committee.  But Ahmadi members vehemently opposed Iqbal and others, making it clear in the process that their primary loyalty lay with their<em> Khalifa</em> (Bashir) for now and in the future.  Bashir resigned eventually and Iqbal took over the chair temporarily before the Committee was dissolved, mainly, due to the Ahmadis leaving to follow Bashir.  Ahmadiyya went on to form their own <em>Tehrek</em><em>-e-Kashmir</em> and offered Iqbal the chair but he refused to be bitten twice.</p>
<p>Around the same time, Ahmadiyya of Qadian were raising their political game.  They were staunch supporters of the Punjab Unionist Party, which was secular and very close to the British, under the leadership of Sir Fazal Hussain.  In return, they sought patronage for Sir Zafar Ullah Khan, an Ahmadi stalwart &amp; later 1st Foreign Minister of Pakistan.  As a result, Zafar Ullah rose through the political ranks quickly and was made the president  of  Muslim League at its Annul Meeting in Delhi (1931) despite protests from local Muslims.  Iqbal must have appreciated how Muslim League nearly disappeared from the political scene, under the leadership of Zafar Ullah and patronage of Sir Fazal, after proposed amalgamation with Muslim Conference.  Zafar Ullah was also a surprise choice to represent Muslims &amp; Punjab in the Viceroy’s Council (1935) instead of any other prominent Muslim leader.  Contrary to Ahmadiyya propaganda, Iqbal was in failing health at that time and was never a candidate for the post.</p>
<p>Herbert Emerson (1935), the Punjab Governor, spoke about the need for tolerance towards Ahmadiyya (from <em>Ahrar</em>) and questioned the quality of Muslim leadership at a meeting of<em> Ajuman Hemayat-e-Islam</em>.  Iqbal issued a statement clarifying the importance of Muslim belief in the Finality of Prophethood of Muhammad (SAW) and also asked the British to take some responsibility for the policies that hindered the emergence of quality leadership from Muslims.</p>
<p>Pandit Nehru (1935) also wrote three articles in <em>The Modern Review of Calcutta </em>teasing out similar issues, apparently, without realizing their sensitivity to Muslims.  Ahmadiyya gloated at large before Iqbal published (1935) his legendary response: it tore into Nehru’s understanding of Ahmadiyya while educating the public, especially modern Muslims, about Ahmadiyya’s hidden agenda. He explained that Ahmadiyya’s real nature lay behind medieval mysticism and Qadianis felt nervous about the political awakening among Indian Muslims, which could defeat their designs to carve out a new <em>Umma</em> for their Indian prophet.  Iqbal proclaimed that ‘…the socio-political Organization called &#8220;Islam&#8221; is perfect and eternal. No revelation, the denial of which entails heresy, is possible after Muhammad. He who claims such a revelation is a traitor to Islam’.</p>
<p>It is evident from the above that Iqbal, despite initial optimism, always felt uncomfortable about Ahmadiyya beliefs and designs.  In prevailing circumstances, he had political and social interaction with them.  He also took a long time before criticizing them publicly due to his mild nature and to avoid creating new fissures in the Muslim community.  However, what he wrote clearly established that Ahmadiyya were traitors to both, Islam and Indian struggle for independence.  To claim that he believed in Ahmadiyya cannot be further from the truth; and to create such evidence from propaganda literature is intellectually dishonest.  Allama Iqbal and Mirza Ghulam Ahmad remain poles apart, and taking their names in the same breath is an insult to Iqbal and his followers.<br />
Further reading:</p>
<ul type="disc">
<li>Kashmiri, Shurash (1974) Tehrek-e-Khatam-e-Nabuwat, Chatan publications, Lahore.</li>
<li>Aasi, Naeem (1984) Iqbal and Qadiani, Muslim Academy, Sialkot.</li>
<li>Dar, Bashir. A. (1984) Iqbal &amp; Ahmadiat.  Salam Aina Adab, Anarkali, Lahore.</li>
<li>Abdul-Majid, Shaikh.  Fikre-e-Iqbal and Tehrek-e-Ahmadiyya.</li>
<li>Salik, Abdul Majeed (1955) Zikr-e-Iqbal, Lahore.</li>
<li>Sabar, Ayub (1993) Iqbal Dushmani – Aik Mutalia, Jang Publications, Lahore.</li>
<li>Iqbal, Javed (2004) Zinda Rood, Sang-e-Meel Publications, Lahore.</li>
</ul>
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		<title>Yuz Asaf, Yasu and Isa as</title>
		<link>http://ahmedi.org/general/808?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=808</link>
		<comments>http://ahmedi.org/general/808#comments</comments>
		<pubDate>Tue, 27 Mar 2012 20:22:23 +0000</pubDate>
		<dc:creator>Yousaf Ahmed</dc:creator>
				<category><![CDATA[Ahmadiyya Beliefs]]></category>
		<category><![CDATA[English Articles]]></category>
		<category><![CDATA[General]]></category>
		<category><![CDATA[Mirza Ghulam Ahmad Quadiani]]></category>

		<guid isPermaLink="false">http://ahmedi.org/?p=808</guid>
		<description><![CDATA[This is a part of series of research related to Isa AS, Yasu, Masih Moud and Yuz Asaf. The image below is to satisfy our Ahmadi friends that when Mirza Sahib said &#8220;Yasu&#8221; or &#8220;Isa&#8221; while abusing he meant the same person. Although, he wasn&#8217;t aware of the fact proven through documents that Yuz Asaf <a href='http://ahmedi.org/general/808'>[...]</a>]]></description>
			<content:encoded><![CDATA[<div>This is a part of series of research related to Isa AS, Yasu, Masih Moud and Yuz Asaf. The image below is to satisfy our Ahmadi friends that when Mirza Sahib said &#8220;Yasu&#8221; or &#8220;Isa&#8221; while abusing he meant the same person. Although, he wasn&#8217;t aware of the fact proven through documents that Yuz Asaf was a preacher of Sabi religion, dating earlier than Moses and Jesus.</div>
<div><img src="http://images.yuku.com/image/png/c4a36ace6c5684f5dcf828b14559c17ad7bb6512_r.png" alt="" /></div>
<div>
<div><span id="more-808"></span>Mirza sahib, draws the map and says &#8220;<em><strong>Hazrat Isa AS who is also known as Yasu, Jesus and Yuz Asaf, his tomb is located with guarantee of authentic people , and has been in the present area of Kashmir in a town Khan Yar from past 1900 years&#8221;</strong></em></div>
</div>
<div></div>
<div>Other researches related to this are as follows:</div>
<div></div>
<div><a href="http://ahmedi.org/general/guns-aimed-at-isa-as">http://ahmedi.org/general/guns-aimed-at-isa-as</a></div>
<div><a href="http://ahmedi.org/ahmadiyya-jamat/yasu-ibn-maryam-isa">http://ahmedi.org/ahmadiyya-jamat/yasu-ibn-maryam-isa</a></div>
<div><a href="http://ahmedi.org/general/793">http://ahmedi.org/general/793</a></div>
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		<title>Alif Anaar!</title>
		<link>http://ahmedi.org/general/alif-anaar?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=alif-anaar</link>
		<comments>http://ahmedi.org/general/alif-anaar#comments</comments>
		<pubDate>Mon, 19 Mar 2012 04:15:17 +0000</pubDate>
		<dc:creator>Yousaf Ahmed</dc:creator>
				<category><![CDATA[Ahmadiyya Beliefs]]></category>
		<category><![CDATA[Ahmadiyya Jamat]]></category>
		<category><![CDATA[English Articles]]></category>
		<category><![CDATA[General]]></category>
		<category><![CDATA[Mirza Ghulam Ahmad Quadiani]]></category>

		<guid isPermaLink="false">http://ahmedi.org/?p=804</guid>
		<description><![CDATA[Alif Anaar…! By Iftikhar Ahmad, Germany According to the present definition of Ahmadiyya, the voice of Khalifa is the voice of Allah [which indirectly means that if Khalifa makes a mistake then it is not his mistake, it is Allah’s mistake (Nauzbillah)]. The Khalifa of the Jama’at, a claimant of divine guidance, who also claims <a href='http://ahmedi.org/general/alif-anaar'>[...]</a>]]></description>
			<content:encoded><![CDATA[<div align="center"><span style="color: #ff0000;"><strong>Alif Anaar…!</strong></span></div>
<p align="center"><strong><span style="color: #0000ff;">By Iftikhar Ahmad, Germany</span></strong></p>
<p>According to the present definition of Ahmadiyya, the voice of Khalifa is the voice of Allah [which indirectly means that if Khalifa makes a mistake then it is not his mistake, it is Allah’s mistake (Nauzbillah)]. The Khalifa of the Jama’at, a claimant of divine guidance, who also claims a following of 200 million people, ought to have responsibilities as big as Himalayan Mountains. Every moment of his life must be very precious. He would be struggling to find time even to relax from important matters like welfare, preaching, training and reforms of millions of Ahmadis. This is the perception of the followers about the Khalifa. But what is actually happening is totally the opposite.<span id="more-804"></span></p>
<p>Leaving aside the real problems of millions of Ahmadis and other important responsibilities, <span style="color: #0000ff;">Mirza Masroor Ahmad, the present Khalifa of Jamaat, is acting like a Primary School Teacher by teaching “Alif &#8211; Anaar, B &#8211; Bakree, <span style="color: #ff0000;">Ch &#8211; Chanda</span>” to the boys and girls</span> [Translator’s Note: a meaningful translation of the phrase would be “A for Apple, B for Boat, C for Cat and <span style="color: #ff0000;">D for Donation</span>”]. Any schoolteacher can perform this kind of duty much better than him. Does Mirza Masroor not realize that the whole progress of Jama’at has halted ever since he took over and the preaching has also stopped?</p>
<p>The training (of his followers) is such that sometimes women are fighting by pulling each other’s hair trying to throw the opponent to the ground in the Jalsa, while the men are showing scenes of intense battle – <span style="color: #0000ff;">as if this is not a Jalsa Salana of Masih-e-Mauood but the shooting of a Punjabi film</span>. The prayer halls are deserted and the respective presidents of local Jama’ats are using batons to enforce Ahmadis to go to prayers. Friday sermons have also been reduced to mere jokes. Drunkard people are seen leading the Friday prayers.</p>
<p>Nobody can deny the fact that if the Prime Minister is incompetent then the public is destined to suffer. The helplessness of Mirza Masroor was evident during a Musha’era shown on MTA few days back when Maulvi Jalaluddin Shams, a Murabbi and Munazir of Germany, stated that he did not need any appreciation from anyone while directly looking at <span style="color: #0000ff;">Mirza Masroor before reading out his poem. Mirza Masroor’s helplessness was evident on his face. Had the same words been uttered by that worthless Murabbi in front of Mirza Tahir, then nobody would have even dared to befriend with him</span>.</p>
<p>Mirza Masroor has assumed the seat [gaddi] for more than a year now. However, if only his Friday sermons are analyzed then he has spent nearly one-third of his time in fingering his nose and coughing during the Friday sermons. Everyone knows that he is not inflicted with any fatal disease. However, <span style="color: #0000ff;">he keeps forgetting the lines of his written speeches and by the time he manages to return to the place where he had left, he keeps pretending to cough</span>. Instead of wasting his time in taking children’s classes, if he spends the same time learning the art of speech from a good orator then not only the whole Jama’at would be far better off but also the poor children would be much relieved of involuntarily listening to him.</p>
<p>In order to protect their vested financial interests, the royal family [Khandaan] made Mirza Masroor the Khalifa (it is to be remembered that this act can’t be from Allah as He cannot take such a bad decision), thereby putting enormous responsibilities on him. If he looks around to the real world by breaking his artificial security barriers around him, only then he will realize that there is plenty of real work for him to do. <span style="color: #0000ff;">By planting few flowers in Rabwah he can only become a Boota Masih (i.e. a gardener) but not an actual successor of Masih</span>. The youth of Rabwah do not need plants – they need some real work. They are wasting their adolescence by just wasting the money received in remittances from abroad. Joblessness is taking them to wrong pathways. By creating centers for lewd activities they are doing exactly whatever a degenerating nation or a movement normally does. Ahmadi youth is resorting to looting and ransacking in groups. Drug addiction is not only destroying the morality of youth but also of Ahmadi women. Gambling centers exist inside the Markaz-e-Tauheed [Center of Oneness] since long. This is all due to rampant unemployment for which you and your elders are directly responsible. <span style="color: #0000ff;">You and your elders always blocked all the attempts for establishment of an industry in this unfortunate city of Rabwah so that none of the Ahmadis would ever get enough food – and if it ever happened then perhaps he will remove the yoke of slavery from his neck. This is the philosophy with which all masters have been able to successfully employ to chain their slaves for centuries</span>.</p>
<p>Many years back, a resident of Chiniot city established “Shams Textile Mills” and thus created honourable job opportunities in the area, whereas, your family went away to Jehlam city to establish a chipboard factory there while opting to keep Rabwah youth under the darkness of poverty. If you had given any importance to the lives of Rabwah slaves then the residents would not have experienced a slow death due to the sub-standard medical facilities at Fazl-e-Omar Hospital. On the contrary, if you look at the volunteer work and the social services of an ex-cricketer, Imran Khan, he stands head and shoulder above you because of his noble work.</p>
<p>How many of young Ahmadi daughters are sitting at home, ageing and graying, whose dreams of marriage have been shattered just because of lack of funds. <span style="color: #0000ff;">As per your instruction, Additional Wakeel-ul-Maal [Treasury Incharge] has announced that none of the Ahmadis is permitted to send charity money and financial assistance directly to the needy people in Qadian and Rabwah</span>. Ordinary and simple people are unable to understand that it is imperative for the Royals to keep the public deprived, underprivileged and impoverished in order to prolong their kingdom. <span style="color: #0000ff;">You are defying the Divine Commandments by stopping the aid and charity to the needy people. Nobody knows how far your lust for money will take you. For the time being, you are always crying only for Chanda, Chanda, Chanda [donation] and in the name of this Chanda, you are actually after the last clothing of your followers. You have managed to fill your own wallet by proclaiming Chanda as the way for salvation, but failed to strengthen the faith of your followers</span>. Today, if the presidents of local Jama’ats do not draw the attention of people through regular calling, then all the worshipping places of Ahmadiyya would become completely deserted. Claimants of true Islam have failed to invoke any true feelings for Namaz [Prayer, Salaat] in the hearts of their followers. If one doesn’t trust this statement then he can himself survey the prayer halls, and he would come to know that only the rents are being paid for these prayer halls. <span style="color: #0000ff;">The present situation is making it absolutely clear that you are not a Divinely appointed Khalifa from Allah, but you are, instead, just a Gaddi Nasheen or a Sajjada Nasheen [hereditary successor, or ancestral successor] for those followers who believe in Peeri-Mureedi system. It is just enough to be a member of the family of Mirza Ghulam Ahmad Qadiani in order to be a Gaddi Nasheen (Khalifa)</span>. May Allah show His mercy on this kind of Jama’at. Amen.<br />
People are just confined to the corners of the well<br />
From where the hope for a change would come in this circle</p>
<p><strong>Iftikhar Ahmad, Germany</strong></p>
<p>Translated by:<strong> Straitforward</strong></p>
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		<title>Research regarding Yuz Asaf</title>
		<link>http://ahmedi.org/general/793?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=793</link>
		<comments>http://ahmedi.org/general/793#comments</comments>
		<pubDate>Thu, 15 Mar 2012 04:50:03 +0000</pubDate>
		<dc:creator>Yousaf Ahmed</dc:creator>
				<category><![CDATA[Ahmadiyya Beliefs]]></category>
		<category><![CDATA[Ahmadiyya Jamat]]></category>
		<category><![CDATA[English Articles]]></category>
		<category><![CDATA[General]]></category>
		<category><![CDATA[Mirza Ghulam Ahmad Quadiani]]></category>

		<guid isPermaLink="false">http://ahmedi.org/?p=793</guid>
		<description><![CDATA[A research regarding Yuz Asaf, based on Alberuni&#8217;s studies and various other sources. Page 355: From above we come to following conclusions: From Alberuni&#8217;s remarks we conclude following: 1. Yuz Asaf was one of the very first preachers of hind and a pure hindi. 2. Before his coming Hindi people were idol worshippers. 3. He <a href='http://ahmedi.org/general/793'>[...]</a>]]></description>
			<content:encoded><![CDATA[<p>A research regarding Yuz Asaf, based on Alberuni&#8217;s studies and various other sources.</p>
<div></div>
<div><a href="http://ahmedi.org/general/793/attachment/001youz-asif" rel="attachment wp-att-794"><img class="alignnone  wp-image-794" title="001youz Asif" src="http://ahmedi.org/wp-content/uploads/2012/03/001youz-Asif.jpg" alt="" width="834" height="593" /></a></div>
<div><span id="more-793"></span></div>
<div><a href="http://ahmedi.org/general/793/attachment/002youz-asif" rel="attachment wp-att-795"><img class="alignnone  wp-image-795" title="002youz Asif" src="http://ahmedi.org/wp-content/uploads/2012/03/002youz-Asif.jpg" alt="" width="834" height="593" /></a></div>
<div></div>
<div><a href="http://ahmedi.org/general/793/attachment/003youz-asif" rel="attachment wp-att-796"><img class="alignnone  wp-image-796" title="003youz Asif" src="http://ahmedi.org/wp-content/uploads/2012/03/003youz-Asif.jpg" alt="" width="834" height="593" /></a></div>
<div></div>
<div></div>
<div>Page 355: From above we come to following conclusions:</p>
<div></div>
<div>From Alberuni&#8217;s remarks we conclude following:</div>
<div></div>
<div>1. Yuz Asaf was one of the very first preachers of hind and a pure hindi.</div>
<div>2. Before his coming Hindi people were idol worshippers.</div>
<div>3. He preached people of Hind stars worshipping and moved them away from idol worshipping.</div>
<div>4. Yuz Asaf was a preacher of Saiba religion and preached Saiba religion. As Yazid bin Ibn abi Anisa has made a prophecy that after me an &#8220;ajmi&#8221; origin prophet will appear. Who himself will preach Saiba religion and his followers will also be saibeen.</div>
</div>
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		<title>Yasu = Ibn Maryam == Isa</title>
		<link>http://ahmedi.org/ahmadiyya-jamat/yasu-ibn-maryam-isa?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=yasu-ibn-maryam-isa</link>
		<comments>http://ahmedi.org/ahmadiyya-jamat/yasu-ibn-maryam-isa#comments</comments>
		<pubDate>Thu, 08 Mar 2012 08:10:19 +0000</pubDate>
		<dc:creator>Yousaf Ahmed</dc:creator>
				<category><![CDATA[Ahmadiyya Beliefs]]></category>
		<category><![CDATA[Ahmadiyya Jamat]]></category>
		<category><![CDATA[English Articles]]></category>
		<category><![CDATA[Mirza Ghulam Ahmad Quadiani]]></category>
		<category><![CDATA[cult]]></category>
		<category><![CDATA[hypocrisy]]></category>
		<category><![CDATA[MGA]]></category>
		<category><![CDATA[qadiani]]></category>
		<category><![CDATA[undefined]]></category>

		<guid isPermaLink="false">http://ahmedi.org/?p=788</guid>
		<description><![CDATA[Every time an Ahmadi sees what MGAQ said about Yasu of Bible and Isa AS they run away by saying that he was talking about Yasu not Isa AS. Specially when research was presented regarding what Mirza Sahib said about Isa AS in http://ahmedi.org/general/guns-aimed-at-isa-as   Mirza Sahib is saying about the Yasu of Bible &#8220;if he <a href='http://ahmedi.org/ahmadiyya-jamat/yasu-ibn-maryam-isa'>[...]</a>]]></description>
			<content:encoded><![CDATA[<div>Every time an Ahmadi sees what MGAQ said about Yasu of Bible and Isa AS they run away by saying that he was talking about Yasu not Isa AS. Specially when research was presented regarding what Mirza Sahib said about Isa AS in <a href="http://ahmedi.org/general/guns-aimed-at-isa-as">http://ahmedi.org/general/guns-aimed-at-isa-as</a></div>
<div></div>
<p><img src="http://images.yuku.com/image/jpg/bca2631651836d14217450c1a69c2543512d3185_r.jpg" alt="" /></p>
<div> <span id="more-788"></span></div>
<div><em>Mirza Sahib is saying about the Yasu of Bible &#8220;if he was pious and honest he would have never claimed divinity. readers should realize that harshness of my words do not refer to Isa AS but those words refer to the Yasu who has not been mentioned in Quran and Hadith&#8221;</em></div>
<div></div>
<div>This is a very IMP point and clue which people might not have realized.<span style="text-decoration: underline;"><strong> Mirza Sahib exactly knows that in Quran and Hadith the word for Isa AS is Isa ibn Maryam.</strong></span></div>
<div>On the other hand he kept on telling his followers that he&#8217;s the same &#8220;Masih Moud&#8221; who has been promised in Ahadith.  Hadith doesn&#8217;t call Isa Ibn Maryam as &#8220;Masih Moud&#8221;. Here he&#8217;s caught red handed, he knows exactly that only Isa ibn Maryam is promised to come not Masih Moud.</div>
<div></div>
<div>(PS. Also, he is wrong in claiming that Yasu claimed divinity.Modern studies show that Yasu of Bible never claimed divinity, he just referred to God sometimes as &#8220;Father&#8221;.</div>
<div></div>
<div>Also, read what the Bible of Barnabas has to say, <a href="http://en.wikipedia.org/wiki/Barnabas" rel="nofollow nofollow" target="_blank">http://en.wikipedia.org/wiki/Barnabas</a></div>
<div>St. Barnabas said that John went too far and thought that Jesus was son of God. It is Barnabas&#8217;s gospel which contains the name of Muhammad and his coming prophecy. &#8220; In some key respects, it conforms to the <a title="Islamic view of the Bible" href="http://en.wikipedia.org/wiki/Islamic_view_of_the_Bible" rel="nofollow nofollow" target="_blank">Islamic interpretation of Christian origins</a> and contradicts the New Testament teachings of <a title="Christianity" href="http://en.wikipedia.org/wiki/Christianity" rel="nofollow nofollow" target="_blank">Christianity</a>.&#8221;</div>
<div></div>
<div><a href="http://en.wikipedia.org/wiki/Gospel_of_Barnabas" rel="nofollow nofollow" target="_blank">http://en.wikipedia.org/wiki/Gospel_of_Barnabas</a> )</div>
<div></div>
<div></div>
<div><img src="http://images.yuku.com/image/jpg/0d216f6083dc284dccb47e06aaf8fdcd55109ae8_r.jpg" alt="" /></p>
<div>My previous post. Mirza sahib says I am not referring to Isa AS of Quran and Hadith but referring to Yasu.</div>
<div><em>Over here he says &#8220;for this reason Maryam named her child as Yasu&#8221;</em></div>
<div></div>
<div>meaning he has using harsh words for Yasu Ibn Maryam but not Isa ibn Maryam AS of Quran and hadith.</div>
</div>
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<div><img src="http://images.yuku.com/image/jpg/5e716b6485dd2240c6f807a8e80fd840c9c53d9e_r.jpg" alt="" /></p>
<div>
<div>Mirza Sahib says &#8220;muslims should realize that God doesn&#8217;t give any information on who Yasu was in Quran&#8221;</div>
<div></div>
<div></div>
<div>Then he made a serious mistake. Called Yasu by his Quranic name as Isa AS:</div>
<div>
<img src="http://images.yuku.com/image/png/2bd362b36eea8d53d754291a4bddc0211589ffbb_r.png" alt="" /></div>
<div></div>
<div>
<div></div>
<div><em>&#8220;Isa AS used to drink alcohol. May be due to some disease or may be an old habbit&#8221;</em></div>
<div></div>
<div>Over here he knew he was referring to Isa AS not Yasu. And obviously not masih moud which is he himself.</div>
</div>
<div></div>
</div>
<div></div>
<div><strong>Proven:</strong></div>
</div>
<div></div>
<div>The point over here is to prove that Mirza Sahib in the back of the head knew that he was talking about Isa AS when he said Yasu or Masih Moud. Whenever you&#8217;ll present these points to an ahmadi he&#8217;ll say he&#8217;s talking about Yasu whose in the bible not Isa AS. This is proven by following points:</p>
<p>1.Maryam named her child as Yasu (mirza sahib said this)<br />
2.Yasu is not mentioned in Quran and hadith<br />
(to be noted, if Maryam named her child Yasu then Yasu is the person in Quran n hadith. Mirza sahib and his khulafa have presented a hadith which says about return of Isa As but instead of Isa AS use the name &#8220;Masih Moud&#8221;. So when Mirza Sahib says that Yasu is not mentioned in Quran and Hadith it means that he&#8217;s completely aware of the fact that by what name Quran calls upon Yasu that is Isa AS. So that clearly makes him a blasphemous person when he twists the hadith about Isa AS&#8217;s coming and changes the name to Masih Moud. )</p>
<p>3. Mirza Sahib was swearing at Yasu not Isa AS (because he said so.)<br />
4. Mistake: Isa AS was also a drunker (like Yasu).<br />
(note, at one place he probably by mistake says that Isa AS was a drunker, over here he forgot to call him Yasu or Masih. He made a mistake because at the back of his mind it was the same person all the time)</p></div>
<div></div>
<div>Meaning if Isa is not Yasu then Yasu is not Masih Moud also. They all have to be same if 2 of them are otherwise they are all different.</div>
<div>So according to what Ahmadis now say, Yasu, Isa Ibn Maryam and Masih Moud they are all different personalities. But Hadith talks about coming of Ibn Maryam, not Masih Moud which cannot be Yasu either. That means according to Ahmadis there are 3 types of Masih:</div>
<div>1. Isa Ibn Maryam</div>
<div>2. Yasu</div>
<div>3. Masih Moud (AKA Mirza Sahib)</div>
<div></div>
<div>If Ahmadis would agree that Mirza Sahib wasn&#8217;t Isa ibn Maryam, then they&#8217;ll be sorry to hear that Masih Moud is not mentioned in ahadith.</div>
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		<title>Jihad &#8211; Wordings of Divine Revelation?</title>
		<link>http://ahmedi.org/general/jihad-wordings-of-divine-revelation?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=jihad-wordings-of-divine-revelation</link>
		<comments>http://ahmedi.org/general/jihad-wordings-of-divine-revelation#comments</comments>
		<pubDate>Wed, 22 Feb 2012 05:04:22 +0000</pubDate>
		<dc:creator>Yousaf Ahmed</dc:creator>
				<category><![CDATA[Ahmadiyya Beliefs]]></category>
		<category><![CDATA[Ahmadiyya Jamat]]></category>
		<category><![CDATA[English Articles]]></category>
		<category><![CDATA[General]]></category>
		<category><![CDATA[Mirza Ghulam Ahmad Quadiani]]></category>
		<category><![CDATA[ahmadiyya]]></category>
		<category><![CDATA[false claim]]></category>
		<category><![CDATA[MGA]]></category>
		<category><![CDATA[undefined]]></category>

		<guid isPermaLink="false">http://ahmedi.org/?p=782</guid>
		<description><![CDATA[ Wording of The Divine Revelation? By A.K. Shaikh The commandment of Allah is: “Jihad (fighting in the cause of Allah) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing, which is actually good for you and that you like a thing, which is actually bad for you. <a href='http://ahmedi.org/general/jihad-wordings-of-divine-revelation'>[...]</a>]]></description>
			<content:encoded><![CDATA[<p><span style="color: #ff0000;"><strong> Wording of The Divine Revelation?</strong></span></p>
<p><span style="color: #0000ff;"><strong>By A.K. Shaikh</strong></span><br />
The commandment of Allah is:<strong><em> “Jihad (fighting in the cause of Allah) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing, which is actually good for you and that you like a thing, which is actually bad for you. Only Allah has the absolute knowledge but you do not know.”</em></strong> [2:216]</p>
<p>This commandment of Allah is obligatory on every Muslim and is valid for all times – just like none of the commandments of Prayer, Fasting, Hajj and Zakat (obligatory alms) are temporary. There are certain conditions, however, like Hajj will only be performed during the days of Hajj; fasting will be in Ramadan; prayers during prescribed timings and Jihad (Qitaal) [fighting by sword] when it becomes obligatory etc.<span id="more-782"></span></p>
<p>Now, Mirza Sahib’s declaration is:</p>
<p><span style="color: #ff0000;">“But this commandment (i.e. Jihad) was temporary and time-specific – it (Jihad) wasn’t meant for all times.”</span> [Collection of Advertisements, vol. 3, page 223]</p>
<p><span style="color: #ff0000;">“We have written time and again that the Noble Qur’an absolutely does not teach Jihad.”</span><br />
[Collection of Advertisements, vol. 3, page 250]</p>
<p>The following words of Mirza Mahmood Sahib, the 2nd Gaddi Nasheen [hereditary successor] of Mirza Ghulam Ahmad Sahib, would not be without much interest:</p>
<p>“I am not denying that some of the directives were changed during the time of the Prophethood (of Muhammad s.a.w.), but I do not find any proof with regard to any of the Qur’anic commandments that originally it was something else but it was changed later on. In my opinion, all those commandments that were temporary in nature were sent through non-Qur’anic revelations and did not get inscribed in the Noble Qur’an. That is why it was not required to alter the Qur’an.” [by Mirza Mahmood – reference preserved (available upon request)]</p>
<p>Mirza Ghulam Ahmad Sahib has repeatedly written in his books that he used to receive Wahi [Divine Revelation]. And he has also written samples of his Ilhamat [inspirations] and Wahi in his books with which his mental and intellectual level can be ascertained. But some of his claims in his books are such that they clearly repeal the basic tenets of the Qur’an. And Mirza Sahib presents these claims as the Divine Commandments of God.</p>
<p><strong><em>Whereas, the Divine Decree is: “This day, I have perfected your religion for you”</em></strong> [5:3]</p>
<p>Mirza Sahib explains it in his own words as follows:</p>
<p>“<strong>And it is not worthy for Allah to send a Prophet after the Khatam-un-Nabiyyeen [The Seal of the Prophets], and it is not worthy for Him to revive the lineage of Prophethood in spite of having terminated it, and to abrogate some of the Qur’anic commandments or add to them.</strong>” [Roohani Khazain, vol. 5, page 377]</p>
<p>Dear Readers! We all know that Allah revealed the Qur’an to His Prophet, Muhammad (pbuh), and the Prophet also attests and vouches that he himself does not have any authority to amend, alter or transpose the Qur’an.</p>
<p>Now, Mirza Sahib says, “It was written in the Ahadith earlier that fighting in the name of religion would be made Haraam [unlawful] when Masih would come.” [Collection of Advertisements, vol. 3, page 284]. Here, Mirza Sahib has cited a very feeble thing to abrogate a tenet of Deen.</p>
<p>Now, the Divine Revelation is sent down to Mirza Sahib with which he declares the fighting for the religious cause as Haraam [unlawful].</p>
<p><span style="color: #ff0000;"><strong>&#8220;From today, the human “Jihad” that used to be performed with sword has been abolished by Allah&#8217;s orders&#8221;.</strong></span> (Majmooa Ishteharat, vol. 3, p. 295).</p>
<p>A Question to Ahmadiyya Movement!</p>
<p>The abovementioned Divine Injunction, which according to the advertisement of 28th May 1900, was sent down to Mirza Sahib. Then, what were the original words of that Divine Revelation or Injunction?</p>
<p>Does this (alleged) revelation of Mirza Sahib not repeal this Qur’anic commandment? “<strong>Jihad (fighting in Allah&#8217;s Cause) is ordained for you (Muslims) though you dislike it.</strong>” [2:216]</p>
<p>Does any human, even though he might be a Prophet, possess the authority to abolish the Words of Allah (Divine Commandments)?</p>
<p><span style="color: #0000ff;">The question to Ahmadiyya Movement is:</span> <strong><span style="color: #ff0000;">what are the original words of the Wahi or Divine Injunction by which the Jihad with sword was abrogated (by Mirza Sahib)?</span></strong></p>
<p><strong>A. K.Shaikh</strong></p>
<p>&nbsp;</p>
<p><strong>Note:</strong></p>
<p>Ahmedi.org website’s challenge to Ahmadiyya Movement is: if the Movement provides the original wording of the Divine Revelation (about abolishment of Jihad) sent down to Mirza Ghulam Ahmad Sahib, then this website will give a reward of USD 50,000 (fifty thousand US Dollars) to the Gaddi Nasheen [hereditary successor] of the Movement. In this regard, the Movement may also seek assistance from its Non-Pledging Group, viz. Lahori Group.</p>
<p>Ahmedi.org announces unequivocally to both groups of Ahmadiyya Movement that Mirza Ghulam Ahmad never received any such Divine Injunction. Mirza Ghulam Ahmad stated lies and wrote lies – and he was also false in this claim (about the abrogation of Jihad).</p>
<p><strong>A.S. Khan</strong><br />
Translated by: Bashir Ahmed</p>
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		<title>Canadian Ahmadiyya Leadership are Shameless Vultures</title>
		<link>http://ahmedi.org/ahmadiyya-jamat/canadian-ahmadiyya-leadership-are-shameless-vultures?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=canadian-ahmadiyya-leadership-are-shameless-vultures</link>
		<comments>http://ahmedi.org/ahmadiyya-jamat/canadian-ahmadiyya-leadership-are-shameless-vultures#comments</comments>
		<pubDate>Sun, 19 Feb 2012 23:42:49 +0000</pubDate>
		<dc:creator>Admin</dc:creator>
				<category><![CDATA[Ahmadiyya Jamat]]></category>
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		<category><![CDATA[Canadian Ahmadiyya Leadership are Shameless Vultures]]></category>
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		<description><![CDATA[Sometimes, it really does boggle the mind.  But I really do not blame the poor cult followers, the Rizwan Rabbanis and their like. There was a trial going on in Kingston, Ontario &#8211; about a bigamist who planned to have his ex-wife and daughters pushed into a canal while they were sitting in their car <a href='http://ahmedi.org/ahmadiyya-jamat/canadian-ahmadiyya-leadership-are-shameless-vultures'>[...]</a>]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.thewhig.com/ArticleDisplay.aspx?e=3461442"><img class="alignleft" style="margin: 5px;" src="http://gallery.thewhig.com/cache/derivative/1/9/1969317.dat" alt="" width="240" height="166" /></a>Sometimes, it really does boggle the mind.  But I really do not blame the poor cult followers, the Rizwan Rabbanis and their like.</p>
<p>There was a trial going on in Kingston, Ontario &#8211; about a bigamist who planned to have his ex-wife and daughters pushed into a canal while they were sitting in their car and make it look like an accident.  The motive was &#8216;honour killing&#8217; as he was not happy with how his daughters had turned out.</p>
<p>While Islamophobic media was busy trying to join this crime to Islam, our Ahmadiyya leadership was busy holding &#8216;Mother Mary&#8217; exhibitions in Kingston.  First of all, honour killing is a heinous cultural crime and has nothing to do with Islam or any other religion.  It happens in the West also and there are male victims in the East also.</p>
<p>Muslims ignored the coverage and tried to rectify the unwarranted media allegations.</p>
<p>Ahmadiyya, who never let go an opportunity to malign Muslims, dived right in and held FOUR &#8216;Mother Mary&#8217; exhibitions in Kingston.  With NO women, as usual as their women do not even have the right to vote in their general body.</p>
<p>To use a tragic event and a trial in this way &#8211; SHAME on the Ahmadiyya leadership in Canada.  It is wrong at so many levels and does not make any sense whatsoever &#8211; that I will let my readers make up their minds.  Even the reporters who wrote about it in the article below were confused as to what to make of it:</p>
<p><a href="http://www.thewhig.com/ArticleDisplay.aspx?e=3461442">http://www.thewhig.com/ArticleDisplay.aspx?e=3461442</a></p>
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